Previous post: Rising above the duality of our politics
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Previous post: Rising above the duality of our politics
Next post: A night out striking
It was not until he reached the university that he began to recognize that all these injustices did not come by chance, but were the inevitable results of our economic system. Capitalism did not merely enslave the workers, it also vitiated taste and vulgarized intellect - hence our educational system and hence the lack of recognition for new genius. This discovery had made him a communist, but when the war came along and he saw Russia in alliance with the capitalist governments, he had found himself once more isolated and had to become a conscientious objector.
True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.
At a time of rapid change and profound uncertainty, we sense the possibility of a world far more beautiful than what we have long accepted as “normal.” We also know that the strategies we use to create change, if they are grounded in the old world, will be insufficient to create a new one. The planet is entering a new era, and we can bow into its service.
It always seemed strange to me that the things we admire in men - kindness and generosity, openness, honesty, understanding and feeling, are the concomitants of failure in our system. And those traits we detest - sharpness, greed, acquisitiveness, meanness, egotism and self-interest, are the traits of success. And while men admire the quality of the first, they love the produce of the second.
It is when the mass mind is unnaturally influenced by wicked men that the mass of mankind commit violence.
I don't have any idea of who or what God is. But I do believe in some great spiritual power. I don't know what to call it. I feel it particularly when I’m out in nature. It’s just something that's bigger and stronger than what I am or what anybody is. I feel it. And it's enough for me.
Rich man and poor man stood there and looked at each other. And the poor man said: Were I not poor, you were not rich.
The creative individual has the capacity to free himself from the web of social pressures in which the rest of us are caught. He is capable of questioning the assumptions that the rest of us accept.
Do people exist to serve the economy? Or should the economy exist to serve people?
The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.
Capitalism has outlived its usefulness.
“Spiritual” as a concept presupposes a dichotomy or dualistic split between spirit and matter that is an error in our understanding. The “true person” of the Tao would be one who had integrated spirit and matter.
Matter is spirit moving slowly enough to be seen.
Many of us have awakenings. We awake to a deeper sense of our life purpose. We awaken to the Self beyond the mind. We awaken to our interconnectedness with others and the planet. Whether our awakenings lead to lasting transformation depends on how much we are willing to work with the gap between our awakened experience and our daily life. Transformation is what happens when you bring your life into alignment with your glimpses of awakened states.
If we understand the mechanisms and motives of the group mind, it is now possible to control and regiment the masses according to our will without their knowing it.
The paradox of education is precisely this: that as one begins to become conscious, one begins to examine the society in which he is being educated.
Governments don’t want a population capable of critical thinking. They want obedient workers, people just smart enough to run the machines and just dumb enough to passively accept their situation.
Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will spend its whole life believing that it is stupid.
The global economy does not have an underemployment problem; we suffer an over-employment tragedy i.e. the precious moments of this finite life that are squandered laboring for a corrupt elite of pathological greedheads.
It is no measure of health to be well adjusted to a profoundly sick society.
When I feed the poor, they call me a saint. When I ask why the poor are hungry, they call me a communist.
Psychedelics are illegal not because a loving government is concerned that you may jump out of a third story window. Psychedelics are illegal because they dissolve opinion structures and culturally laid down models of behavior and information processing. They open you up to the possibility that everything you know is wrong.
Do not try and bend the spoon. That’s impossible. Instead only try to realize the truth.
That which can be destroyed by the truth should be.
If humanity does not opt for integrity we are through completely. It is absolutely touch and go. Each one of us could make the difference.
We are the system. We are the government. We are society. We are the power. We are the law. It is not beyond us, unreachable nor undesirable to be it. The system is a reflection of who we are.
The real leader has no need to lead – he is content to point the way.
I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society.
Don’t ask yourself what the world needs; ask yourself what makes you come alive and then go and do that. Because what the world needs is people who are truly alive.
Knowing how to think empowers you far beyond those who know only what to think.
Taking a new step, uttering a new word, is what people fear most.
If at first the idea is not absurd, then there is no hope for it.
Only when the last tree has died and the last river been poisoned and the last fish been caught will we realize we cannot eat money.
And those who were seen dancing were thought to be insane by those who could not hear the music.
Entertainment is suspension of time and space, so that you realize your true nature which is spaceless and timeless.
I have often reaped what others have sowed. My work is the work of a collective being that bears the name of Goethe.
Artists, to my mind, are the real architects of change, and not the political legislators who implement change after the fact.
Human Salvation lies in the hands of the creatively maladjusted.
If voting made any difference they wouldn’t let us do it.
You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.
Our loyalties are to the species and to the planet. Our obligation to survive and flourish is owed not just to ourselves, but also to that cosmos, ancient and vast, from which we spring. We are one species. We are star stuff harvesting star light.
Concerns for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations.
Too often we enjoy the comfort of opinion without the discomfort of thought.
There is a real ability with this transit for all of us to creatively actualize our dreams, to fashion into form the depth of our inner selves, to serve the muse with alchemical potency, and to transform the storyteller into healer.
Every generation has the obligation to free men’s minds for a look at new worlds… to look out from a higher plateau than the last generation.
Never in all of human history has mankind been so capable of achieving a true global political psycho-social awakening; nor has humanity ever been in such danger of being subjected to a truly global scientific totalitarianism. So we are filled with hope, but driven by urgency.
Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception.
Great spirits have always found violent opposition from mediocre minds. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence.
Make the lie big, make it simple, keep saying it, and eventually they will believe it.
Small acts, when multiplied by millions of people, can quietly become a power no government can suppress, a power that can transform the world.
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Why are we striking?
May 1, 2012
The following post originally appeared in Adbusters on April 30, 2012 and has since been picked up by various other venues.
Photo credit: Daniel Goodman
Why are we striking? Or to put it another way – what’s wrong with the world?
Of course, most of us know what’s wrong with the world. We know about the poverty, war, violence and disease. We’re conscious of the injustice, but not fully conscious of it, because frankly, we have enough to worry about in our own lives. As such, we’ve come to accept these injustices as simple facts of life – prepackaged side effects of the human condition, as natural and intertwined with our existence as water to a stream, beyond our capacity to effect in any significant way. This collective sense of powerlessness and default apathy is why we’re striking.
Our growing sense of isolation and disconnection, whether from ourselves, from those next door to us, or from those producing our food and products halfway across the globe, is why we’re striking. Our forced support of perpetual war waged for and by the 1% – whether explicitly with speech, or implicitly with inaction and tax dollars – without ever paying mind to the true causes and motives behind it, is why we’re striking. Our failure up till now to connect the dots and realize that the benefits of a cheap iPod, lovely as it may be, would be far outweighed by the benefits of a truly just world free of exploitation, is why we’re striking.
The fact that most of us are too busy being exploited to realize we’re being exploited – too busy greasing the cogs of our economic system to notice how the fruits of our labor never fail to float up and out of our reach – is why we’re striking, as is the fact that most aren’t able to do anything about this exploitation even when we do notice it. While some of us are lucky enough to have jobs and careers that give real meaning to our lives, allowing us to take full advantage of our talents and fulfill our destiny, most of us have jobs devoid of meaning and dignity, yet full of the feeling that we are fulfilling someone else’s destiny. Our recognition that the ruling class’s seat at the top of the pyramid is prepared and propped up by the working class is why we’re striking. Our knowledge that it’s actually the CEO who is the most dependent among us, and that the ones truly indispensable to our society are not bankers, lobbyists and politicians, but workers, teachers and engineers, is why we’re striking.
Indeed, the fact that we have an economic system which functions in the same manner as a virus is why we’re striking. Just as a virus’s only reason for existence is to expand, without regard or awareness of the effect of its expansion on its host body, our economic system pursues its infinite expansion without regard or awareness of its effect on human welfare or the environment. Though the earth is finite, it is sustainable, so we reject, in the words of Michael Nagler, “the inherent contradiction of an economy based on indefinitely increasing wants – instead of on human needs that the planet has ample resources to fulfill.”
We’re striking because we also reject the notion that selfishness must be the driving force in our world. We believe, contrary to propaganda, that most people in our world are not selfish, and would rather work together than constantly compete against each other. We believe the only ones who really care about things like power, corporate monopolies and global dominance only make up, say, 1% of the population, making it seem only logical that we should have an economic system which reflects the values of the 99% of us who don’t care about such things. The fact that most of the decisions which have a profound impact on how we go about our daily lives are made by folks in Washington or Wall Street, rather than in our communities by the people actually affected by those decisions, is why we’re striking. The fact that power rests only with those who lust after it is why we’re striking.
We’re striking because another notion we don’t buy into is the presumption that the profit motive can have no outcome other than the best possible one. We understand that the success of McDonald’s has nothing to do with having the best burger, and everything to do with having the most cutthroat business plan. We understand that building prisons, waging wars, polluting the environment, and paying employees inadequate wages are actually quite profitable. Sustainability, economic justice and true equality? Not so much. We understand that being ruthless and unscrupulous is an economic advantage, and being truthful and virtuous is an economic disadvantage. We understand that money is treated as more natural and inviolable as nature itself, and that too often our place and perceived value in society is determined solely by how much of it we make, or how much of it we make for someone else. We understand that, whether or not you believe in climate change, our ability to adequately address it or any other pressing issue is greatly compromised when our shortsighted need for profit always skews our vision of the whole. We’re striking to suggest new motives and new values going forward.
The fact that you might not have known why we’re striking, and you didn’t get and maybe still don’t get what Occupy Wall Street is about, is why we’re striking. And who can blame you? Just like you don’t have the time or energy to really do anything about the world’s problems, you probably don’t have the time or energy to do the deep digging and deep thinking required to get your news and views from any source other than the corporate outlets conveniently floating on the surface. It’s understandable that you wouldn’t see the inherent conflict of interest of a handful of for-profit corporations with their own interests telling the world’s story to the majority of people in this country. The fact that it’s so hard to be truly informed, and that it’s in the 1%’s interest for the majority of us to be uninformed, is why we’re striking. The fact that it’s entirely possible you could go about your day today and not hear a thing about the general strike, but it’s equally possible you will hear about the latest stupid thing some athlete or celebrity said, is why we’re striking.
To counter the charge that it’s unrealistic, and overly idealistic, to want to bring about real change in our world, as well as the trusty “life’s not fair” rationale always used to justify injustice, is why we’re striking. We didn’t accept that line of reasoning during the civil rights movement, and we don’t accept it now. We think it’s far more unrealistic to think that a small cadre of elites will be able to keep up their never-ending pursuit of power consolidation and mass manipulation without waking us up in the process. We think it’s far more unlikely that in 100 years, humanity will still be playing this game of perpetual one-upmanship, instead of picking up the far more efficient and beneficial manner of interacting with each other in honesty, cooperation and genuine respect.
Perhaps the biggest reason we’re striking is to simply exercise that ever-cherished American value of freedom. Just as our business leaders are free to act in their own self-interest, we are free to act in ours. And by the way, even if you don’t support the Occupy movement, whatever you think the Occupy movement is about, we respect your view, because another reason we’re striking has to do with our political system – the way it thrives and prospers from pitting us against ourselves, encouraging us to demonize each other while discouraging us from disagreeing civilly.
The fact that this post is completely and utterly inadequate in expressing why we’re striking, is why we’re striking. But that’s OK, because like May 1st, this post is just the beginning.
Happy striking!
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