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Previous post: You ARE A Political Being
Next post: Reflections on the worker co-op
It was not until he reached the university that he began to recognize that all these injustices did not come by chance, but were the inevitable results of our economic system. Capitalism did not merely enslave the workers, it also vitiated taste and vulgarized intellect - hence our educational system and hence the lack of recognition for new genius. This discovery had made him a communist, but when the war came along and he saw Russia in alliance with the capitalist governments, he had found himself once more isolated and had to become a conscientious objector.
True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.
At a time of rapid change and profound uncertainty, we sense the possibility of a world far more beautiful than what we have long accepted as “normal.” We also know that the strategies we use to create change, if they are grounded in the old world, will be insufficient to create a new one. The planet is entering a new era, and we can bow into its service.
It always seemed strange to me that the things we admire in men - kindness and generosity, openness, honesty, understanding and feeling, are the concomitants of failure in our system. And those traits we detest - sharpness, greed, acquisitiveness, meanness, egotism and self-interest, are the traits of success. And while men admire the quality of the first, they love the produce of the second.
It is when the mass mind is unnaturally influenced by wicked men that the mass of mankind commit violence.
I don't have any idea of who or what God is. But I do believe in some great spiritual power. I don't know what to call it. I feel it particularly when I’m out in nature. It’s just something that's bigger and stronger than what I am or what anybody is. I feel it. And it's enough for me.
Rich man and poor man stood there and looked at each other. And the poor man said: Were I not poor, you were not rich.
The creative individual has the capacity to free himself from the web of social pressures in which the rest of us are caught. He is capable of questioning the assumptions that the rest of us accept.
Do people exist to serve the economy? Or should the economy exist to serve people?
The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.
Capitalism has outlived its usefulness.
“Spiritual” as a concept presupposes a dichotomy or dualistic split between spirit and matter that is an error in our understanding. The “true person” of the Tao would be one who had integrated spirit and matter.
Matter is spirit moving slowly enough to be seen.
Many of us have awakenings. We awake to a deeper sense of our life purpose. We awaken to the Self beyond the mind. We awaken to our interconnectedness with others and the planet. Whether our awakenings lead to lasting transformation depends on how much we are willing to work with the gap between our awakened experience and our daily life. Transformation is what happens when you bring your life into alignment with your glimpses of awakened states.
If we understand the mechanisms and motives of the group mind, it is now possible to control and regiment the masses according to our will without their knowing it.
The paradox of education is precisely this: that as one begins to become conscious, one begins to examine the society in which he is being educated.
Governments don’t want a population capable of critical thinking. They want obedient workers, people just smart enough to run the machines and just dumb enough to passively accept their situation.
Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will spend its whole life believing that it is stupid.
The global economy does not have an underemployment problem; we suffer an over-employment tragedy i.e. the precious moments of this finite life that are squandered laboring for a corrupt elite of pathological greedheads.
It is no measure of health to be well adjusted to a profoundly sick society.
When I feed the poor, they call me a saint. When I ask why the poor are hungry, they call me a communist.
Psychedelics are illegal not because a loving government is concerned that you may jump out of a third story window. Psychedelics are illegal because they dissolve opinion structures and culturally laid down models of behavior and information processing. They open you up to the possibility that everything you know is wrong.
Do not try and bend the spoon. That’s impossible. Instead only try to realize the truth.
That which can be destroyed by the truth should be.
If humanity does not opt for integrity we are through completely. It is absolutely touch and go. Each one of us could make the difference.
We are the system. We are the government. We are society. We are the power. We are the law. It is not beyond us, unreachable nor undesirable to be it. The system is a reflection of who we are.
The real leader has no need to lead – he is content to point the way.
I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society.
Don’t ask yourself what the world needs; ask yourself what makes you come alive and then go and do that. Because what the world needs is people who are truly alive.
Knowing how to think empowers you far beyond those who know only what to think.
Taking a new step, uttering a new word, is what people fear most.
If at first the idea is not absurd, then there is no hope for it.
Only when the last tree has died and the last river been poisoned and the last fish been caught will we realize we cannot eat money.
And those who were seen dancing were thought to be insane by those who could not hear the music.
Entertainment is suspension of time and space, so that you realize your true nature which is spaceless and timeless.
I have often reaped what others have sowed. My work is the work of a collective being that bears the name of Goethe.
Artists, to my mind, are the real architects of change, and not the political legislators who implement change after the fact.
Human Salvation lies in the hands of the creatively maladjusted.
If voting made any difference they wouldn’t let us do it.
You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.
Our loyalties are to the species and to the planet. Our obligation to survive and flourish is owed not just to ourselves, but also to that cosmos, ancient and vast, from which we spring. We are one species. We are star stuff harvesting star light.
Concerns for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations.
Too often we enjoy the comfort of opinion without the discomfort of thought.
There is a real ability with this transit for all of us to creatively actualize our dreams, to fashion into form the depth of our inner selves, to serve the muse with alchemical potency, and to transform the storyteller into healer.
Every generation has the obligation to free men’s minds for a look at new worlds… to look out from a higher plateau than the last generation.
Never in all of human history has mankind been so capable of achieving a true global political psycho-social awakening; nor has humanity ever been in such danger of being subjected to a truly global scientific totalitarianism. So we are filled with hope, but driven by urgency.
Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception.
Great spirits have always found violent opposition from mediocre minds. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence.
Make the lie big, make it simple, keep saying it, and eventually they will believe it.
Small acts, when multiplied by millions of people, can quietly become a power no government can suppress, a power that can transform the world.
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Occupying the collective consciousness
February 21, 2012
You don’t have to be a new age bohemian or break out the chakra crystals on a regular basis to acknowledge the existence of a “collective consciousness,” a concept which simply refers to the current shared views and perspectives of a society. As is most often the case in people, the views and perspectives of a society tend to evolve and mature over time.
50 years ago, the collective consciousness of the U.S. held that segregation was OK. Had we reflected more, perhaps we would have realized sooner the simple ignorance of this view, and wouldn’t have needed such a messy movement to help us come to our senses. But reflection and second-guessing have never been our strong suit. We’re much more interested in winning the argument.
Today, we look back on that time with dismay. How could we have been so stupid? And yet we’re no less sure of ourselves, no less eager to defend to the death the various views we’ve chosen to identify with. On a personal level, we’re emotionally removed enough to reminisce on the naivety of our youth, or even laugh at our shortsighted indiscretions of a few years ago. But the conflict in our lives now? We have no greater inclination to look for its source in the mirror today than we did at any point in our lives.
Thankfully for us humans, as sure as the universe expands outward, our collective consciousness is on a constant trajectory up. The question, then, is not whether we’re better off or smarter than we were 50 years ago. Clearly, we are. The question for those concerned about our present and future state of affairs is whether our collective consciousness will evolve quick enough to salvage a world worth living in. Will we be able to develop a more sane, sustainable way of interacting with the earth and each other before it’s too late? Will we finally enable socially conscious couples to answer in the affirmative the now commonly pondered question of whether or not it is moral to bring a child into the world? To many, the recent appearance of not only the Occupy movement, but the numerous other ongoing revolutions around the planet, offer some hope that our collective consciousness just might be in the process of going into overdrive.
So what exactly does that mean? What is wrong with our consciousness now and what would a more enlightened consciousness look like? It would express itself in different ways, but perhaps the most succinct way of summarizing it would be that a more enlightened consciousness would greatly enhance humanity’s ability to self-correct. In other words, by taking a genuine interest in the actual issues at hand, and giving the issues themselves priority over our own tendency to personalize and defend previously self-identified views on those issues, we would greatly enhance our ability to make effective decisions, as well as our ability to make adjustments to those decisions if an oversight is made.
Why did we segregate 50 years ago? Really, how did it happen? Back then, great debates were held among society’s thought leaders, grappling with that ever so high-minded conundrum – the sensibility of using skin tone to classify a particular strain of humans as inferior. Were those debates held in good faith? Were they honest attempts at increasing understanding and arriving at the best possible solution for all, as they were no doubt purported to be? Or were they more like a boxing match? Knockdown drag-out affairs with the sole motive of vanquishing the opposition, with no greater understanding achieved, no clarity gained, and with both participants always emerging bloodier than before.
Nevertheless, as the specter of injustice grew so ugly and offensive in our collective consciousness as to become unavoidable, we were dragged, kicking and screaming, into reforms that allowed us to reclaim the moral solace needed to sleep at night. But that solution, like all our other solutions since then, was a band-aid. It stopped the bleeding, but our ability to handle the knife was none the better. Today, however, there is the palpable sense among many that, at last, we have arrived at a critical point – a recognition that continuing to use band-aids is no longer good enough. We have to learn, finally, how to better handle the knife.
Armed with this new skill, humanity will regain its recently neglected but perfectly natural ability to see ridiculousness in the moment, rather than having to wait years for hindsight’s 20/20 vision to kick in. We will empower ourselves to identify propaganda - not only in the world, but in our own minds as well.
In that spirit, in the midst of our rapidly expanding collective consciousness, what are the typically unexamined aspects of our society that, if viewed without the usual filters of pre-established dogma, blind acceptance or stubborn ideology, could only be seen as utterly and undeniably ridiculous? These aspects might be political or religious institutions, systems of governance, laws, cultural norms, ways of doing things, or mere states of mind. Plenty of things come to mind for me, but for the sake of respecting the internet’s brevity bias, I’ll save those reflections for the future, and welcome yours as well.
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