Previous post: Occupying a new mindset in 2012
Next post: You ARE A Political Being
Previous post: Occupying a new mindset in 2012
Next post: You ARE A Political Being
It was not until he reached the university that he began to recognize that all these injustices did not come by chance, but were the inevitable results of our economic system. Capitalism did not merely enslave the workers, it also vitiated taste and vulgarized intellect - hence our educational system and hence the lack of recognition for new genius. This discovery had made him a communist, but when the war came along and he saw Russia in alliance with the capitalist governments, he had found himself once more isolated and had to become a conscientious objector.
True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.
At a time of rapid change and profound uncertainty, we sense the possibility of a world far more beautiful than what we have long accepted as “normal.” We also know that the strategies we use to create change, if they are grounded in the old world, will be insufficient to create a new one. The planet is entering a new era, and we can bow into its service.
It always seemed strange to me that the things we admire in men - kindness and generosity, openness, honesty, understanding and feeling, are the concomitants of failure in our system. And those traits we detest - sharpness, greed, acquisitiveness, meanness, egotism and self-interest, are the traits of success. And while men admire the quality of the first, they love the produce of the second.
It is when the mass mind is unnaturally influenced by wicked men that the mass of mankind commit violence.
I don't have any idea of who or what God is. But I do believe in some great spiritual power. I don't know what to call it. I feel it particularly when I’m out in nature. It’s just something that's bigger and stronger than what I am or what anybody is. I feel it. And it's enough for me.
Rich man and poor man stood there and looked at each other. And the poor man said: Were I not poor, you were not rich.
The creative individual has the capacity to free himself from the web of social pressures in which the rest of us are caught. He is capable of questioning the assumptions that the rest of us accept.
Do people exist to serve the economy? Or should the economy exist to serve people?
The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.
Capitalism has outlived its usefulness.
“Spiritual” as a concept presupposes a dichotomy or dualistic split between spirit and matter that is an error in our understanding. The “true person” of the Tao would be one who had integrated spirit and matter.
Matter is spirit moving slowly enough to be seen.
Many of us have awakenings. We awake to a deeper sense of our life purpose. We awaken to the Self beyond the mind. We awaken to our interconnectedness with others and the planet. Whether our awakenings lead to lasting transformation depends on how much we are willing to work with the gap between our awakened experience and our daily life. Transformation is what happens when you bring your life into alignment with your glimpses of awakened states.
If we understand the mechanisms and motives of the group mind, it is now possible to control and regiment the masses according to our will without their knowing it.
The paradox of education is precisely this: that as one begins to become conscious, one begins to examine the society in which he is being educated.
Governments don’t want a population capable of critical thinking. They want obedient workers, people just smart enough to run the machines and just dumb enough to passively accept their situation.
Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will spend its whole life believing that it is stupid.
The global economy does not have an underemployment problem; we suffer an over-employment tragedy i.e. the precious moments of this finite life that are squandered laboring for a corrupt elite of pathological greedheads.
It is no measure of health to be well adjusted to a profoundly sick society.
When I feed the poor, they call me a saint. When I ask why the poor are hungry, they call me a communist.
Psychedelics are illegal not because a loving government is concerned that you may jump out of a third story window. Psychedelics are illegal because they dissolve opinion structures and culturally laid down models of behavior and information processing. They open you up to the possibility that everything you know is wrong.
Do not try and bend the spoon. That’s impossible. Instead only try to realize the truth.
That which can be destroyed by the truth should be.
If humanity does not opt for integrity we are through completely. It is absolutely touch and go. Each one of us could make the difference.
We are the system. We are the government. We are society. We are the power. We are the law. It is not beyond us, unreachable nor undesirable to be it. The system is a reflection of who we are.
The real leader has no need to lead – he is content to point the way.
I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society.
Don’t ask yourself what the world needs; ask yourself what makes you come alive and then go and do that. Because what the world needs is people who are truly alive.
Knowing how to think empowers you far beyond those who know only what to think.
Taking a new step, uttering a new word, is what people fear most.
If at first the idea is not absurd, then there is no hope for it.
Only when the last tree has died and the last river been poisoned and the last fish been caught will we realize we cannot eat money.
And those who were seen dancing were thought to be insane by those who could not hear the music.
Entertainment is suspension of time and space, so that you realize your true nature which is spaceless and timeless.
I have often reaped what others have sowed. My work is the work of a collective being that bears the name of Goethe.
Artists, to my mind, are the real architects of change, and not the political legislators who implement change after the fact.
Human Salvation lies in the hands of the creatively maladjusted.
If voting made any difference they wouldn’t let us do it.
You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.
Our loyalties are to the species and to the planet. Our obligation to survive and flourish is owed not just to ourselves, but also to that cosmos, ancient and vast, from which we spring. We are one species. We are star stuff harvesting star light.
Concerns for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations.
Too often we enjoy the comfort of opinion without the discomfort of thought.
There is a real ability with this transit for all of us to creatively actualize our dreams, to fashion into form the depth of our inner selves, to serve the muse with alchemical potency, and to transform the storyteller into healer.
Every generation has the obligation to free men’s minds for a look at new worlds… to look out from a higher plateau than the last generation.
Never in all of human history has mankind been so capable of achieving a true global political psycho-social awakening; nor has humanity ever been in such danger of being subjected to a truly global scientific totalitarianism. So we are filled with hope, but driven by urgency.
Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception.
Great spirits have always found violent opposition from mediocre minds. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence.
Make the lie big, make it simple, keep saying it, and eventually they will believe it.
Small acts, when multiplied by millions of people, can quietly become a power no government can suppress, a power that can transform the world.
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Is Occupy Wall Street for a smaller government?
January 20, 2012
Another protest movement against the government.
The Occupy movement is now in hibernation, but that doesn’t mean there isn’t plenty going on. Perhaps a better analogy for OWS’s current state of existence would be Jesus’s 40 days and nights in the desert, or the pre-enlightened Buddha under the Bodhi tree. Before either of those sages could map out the particulars of the message they would transmit to the world, they had to map out the message inside.
When OWS introduced itself to the world on September 17th, the primary targets of its disaffection were multinational corporations, and their calculated extraction of wealth from the middle class. Not far behind, though, was a government that allowed them to do it. Indeed, if there is a single impetus that could be pinpointed as being the spark that ignited OWS, it likely would not concern any single corporation, but rather, President Obama. Finally, the soon-to-be occupiers had had their fill of dumbed down stump speeches, war escalation, and lobbyist written-legislation. Despite a soaring campaign oratory that had at times suggested otherwise, a collective realization was made that this latest Wall Street financed, coddling, and appointing president had never actually represented anything more than the most recent of a long and seemingly endless line of false choices.
A common assumption among onlookers upon first encountering OWS was that it was a liberal answer to the Tea Party. If tea partiers favored limited government and free markets, occupiers favored more entitlements and tighter regulation. But this oversimplification didn’t hold up under scrutiny, given OWS’s clear indictment of government from the beginning and the many failed co-option attempts from the Democratic establishment.
Unlike the Tea Party, OWS’s opposition to government isn’t an ideological one. Most occupiers believe in the ideal of an effective government by and for the people, but have come to accept that the waters have become so muddied today as to make that ideal impossible. There may be a minority of occupiers who still feel it a worthwhile pursuit to try and bend the will of the 99% corrupt Congress, whose members will all of a sudden start rejecting corporate contributions and govern solely on populist grounds. The vast majority, however, recognizes that working for concessions from those directly benefiting from the system being protested is not a productive use of time, and only reinforces the tired storyline OWS seeks to rewrite.
That being said, is it logical to conclude, then, that one of the key areas of advocacy for OWS is and always has been a smaller federal government? This may seem painfully obvious, given the not exactly subtle anarchist and anti-government threads infused with the movement’s identity. It’s not as obvious, though, when you consider that the small government ideal is nothing less than the central bumper sticker talking point of the Republican party, as well as the Tea Party, and is in fact even something those dreaded corporations say they would welcome with open arms.
This apparent contradiction is easily diffused, however, with the utterly uncontroversial observation that, despite their rhetoric, Republicans have been every bit the champions of big government as Democrats the last 30 years – something that can be confirmed by simply looking to the more than 150 countries with a U.S. military presence today. And since most occupiers themselves aren’t much older than 30, the idea of a small or non-existent federal government to them has never been anything more than that – an idea. Still, coming to grips with the implications of an idea that has typically been rejected out of habit is not easy.
For tea partiers, the response to the prospect of a government-less world is simple – a religious, unquestioned belief in the boat lifting capacity of the free market. For occupiers, it’s not so cut and dry. If a doomsday scenario for the Tea Party consists of an unchecked government dictating the affairs of its people, the same scenario for OWS includes an unchecked corporate cabal doing the same.
So if OWS is against government, but also against an unregulated free market, what are they for? Or, as Mitt Romney is fond of asking them – “What would you replace America with?” For help answering that question, we can look to the main battle cry of OWS – “We are the 99%.” It’s a slogan with limitless potential of being understood and misunderstood in a variety of ways, but the most relevant interpretation to me simply speaks to the responsibility and power of the people. Ultimately, it’s the 99%, not the 1%, that is to blame for all the shortcomings of the world. Likewise, the 99% are the only ones capable of forging the solutions.
If we think of society as a home, and corporations as the thieves who would seek to ransack our home, is it possible that government is the key, or co-conspirator, that allows them access? The most obvious current illustration of this idea would be Citizens United, and the accompanying realization that the only reason corporations enjoy the legal status of people today, is because it was granted to them by the federal government. What about the EPA, FDA, or Fed? Are those institutions advancing the causes of environmental, health, and economic justice for the majority of people? Or are they enabling the hijacking of those causes by powerful, well-connected, self-serving interests? Slowly but surely, we are coming to understand that the answers to our most pressing problems won’t be coming from corporations or government, but from local communities managing their own households. This is something that was happening before OWS came along, and is something that has the potential of gaining steam now that a movement is here which recognizes the necessity of speeding up this process. Thankfully, the process doesn’t depend on the personnel occupying the nation’s corporate offices or halls of Congress, but it does depend on an awakened, engaged, and persistent 99%.
It’s interesting to notice that the ones who typically advocate for a romanticized notion of self-reliance, also advocate for an unrestrained free market, justifying their position with the reasoning that there should never be a cap on ambition, regardless of what effect someone’s ambition might have on others. But maybe true self-reliance includes the ability of communities to have full authority to manage their own affairs – to kick Walmart out of their cities if they so choose, to require clean energy from their utility providers, to write their own labor and trade laws, to utilize alternative currencies, or even do away with currency altogether. Is this the vision of a small federal government advocated by Mitt Romney or Walmart? If it is, the task for OWS just got a lot easier. If not, it’s just as tough as it was that first night in Zuccotti – but at least it’s a little clearer. Clarity is key.
Additional Reading...